Thursday, March 6, 2014

The Misquoted Moralistic Adventures of Sexy Jesus (A Review of Son of God)


In The Last Battle, C.S. Lewis profoundly described the effectiveness of mixing truth with deception:  “And then [Jill] understood the devilish cunning of the enemies’ plan.  By mixing a little truth with it they had made their lie far stronger."  It is an unfortunate parallel, but one that readily came to mind after seeing Christopher Spencer’s Son of God—a movie that kept the story juuuust close enough to the biblical account to be misleading.

The movie started out promisingly enough with the prologue from the Gospel of John.  “In the beginning was the Word...”  Good start.  Then, just two sentences in, it started to take some creative liberties.  “He was in the Garden with Adam and Eve…He was with Abraham…He was with Moses…”   Well, potentially problematic, but true.  It caught me off guard, but given the fact that Christ is in the whole Bible (both New and Old Testaments) and given the constraints of a two-hour movie, I actually thought this wasn’t the worst way to introduce the concept.[1]  (This is one positive thing that can be said about the film: it had no qualms about asserting Jesus’ divinity.)  Unfortunately the modifications didn’t stop there.  Oh, they didn’t stop there.

The striking parables and questions Jesus asked in the Gospels were turned into bald statements, essentially robbing them of their power.  Imperatives like, “Come follow me” were turned into pleas from a needy Jesus begging Peter for an audience saying, “Give me an hour and I will give you a whole new life.”  One of the greatest and most well-known verses in the whole Bible (John 3:16) was quoted, but truncated to leave out the line, “that whoever believes in him should not perish but have eternal life.”  That’s a pretty important omission![2]  Perhaps even more egregious was Jesus’ statement on the Great Commandment.  Just as a reminder, the greatest commandment according to the Bible is to love the Lord with all your heart, with all your soul, with all your mind, and with all your strength; the second is like it: love your neighbor as yourself.  (Mark 12:29-31) According to Spencer’s Jesus, however, “The most important thing is that you should love your neighbor as yourself.”  That sure sounds biblical, but it’s not.  By changing just a few words, it actually teaches the opposite of what the Bible says, putting people before God. Because it sounds close enough, however, it can easily be overlooked.

In addition to paraphrases and misquotes, there were also a ton of flat-out fabrications.  This could be understandable if they had been necessary for transition scenes, or if the source material had a lack of dialogue from which to draw, but neither was the case here. Whole scenes were constructed around conversations never recorded in the Bible, often running directly counter to the messages the Bible does present.  Statements like, “He gives people a second chance” and “I’m giving you the chance to change your life” ran rampant throughout the film.  The problem?  That’s not the biblical reason for why Christ came.   Jesus did not come to give us a second chance to pick ourselves up by our bootstraps and have our best life now.   He came to save us—something we can never do ourselves no matter how many chances we get.   Furthermore, the “changed life” of a Christian is a life of self-denial and persecution that comes from being a follower of Jesus. (Luke 9:23)  It is not just a way out of the dead-end job of a first-century Palestinian fisherman.  This second-chance gospel tragically dominated the film, while real Gospel was almost completely neglected.[3]

The film took poetic license not only with the dialogue, but also with key events.  In what I found to be the most disturbing scene in the entire film—the Last Supper—Jesus essentially forced Judas to betray him.  (If you’ve ever seen Saving Private Ryan, think the slow chest-stabbing scene but instead of a Nazi with a knife, it’s Jesus committing the act with a piece of bread.)  The setting and parts of the story came from the pages of Scripture, but the sickening climax absolutely did not.  Once again there was just enough truth mixed in to muddy the waters and confuse those not entirely familiar with the text, all while implanting a horribly repulsive image of Jesus in our heads. 

There were many other issues I had with the film, but a few more worth briefly mentioning here. The Pharisees’ plot to have Jesus arrested was changed and attributed to their concern for his being a disturber of the peace, rather than a blasphemer who claimed to be God.   (The brutality of their Roman overseers was played up throughout the film in order to highlight this aspect.)  The actual teachings of Christ were few and far between, and the miracles had a magic trick-like quality to them, especially the raising of Lazarus.[4]  There was also a strong Roman Catholic theme running throughout the film, liberally adding non-biblical dialogue and events that unapologetically set up Peter as the first pope, endorsed transubstantiation, and highlighted his mother Mary.   (I mention this not to offend my friends of Roman persuasion, but to simply point out the fact that there was a clear agenda presented in the film which is not found in the pages of Scripture.) 

All that said, there were a few very powerful moments in Son of God.  These moments were not, however, the bloody depiction of the cross or the visualizations of the miracles of Jesus.  Rather, the most powerful moments were those very few in which the Bible was directly quoted without alteration.  The three minutes of the Word of God plainly spoken did more to stir my heart than the other two hours and fifteen minutes of mediocre CGI, Colgate Jesus, and “relevant” changes to the biblical text.   It’s almost like the Bible didn't need dramatization in order to be powerful… 

In the end, I can’t say I was really surprised.  Hollywood did what Hollywood does—made a lousy movie with a Jesus that would sell tickets.  They changed his words, his appearance, and his purpose, yet still we flock to the theater with the hope that “Maybe this time they’ll get it less wrong.”   The cycle would not be so bad if it weren't for the fact that every time we do this we put a false image of Christ in our heads and drink down a gallon of lies mixed with only a few drops of biblical truth.   Though you might be savvy enough to pick up on the inconsistencies, what about your children, your non-believing friends, and new believers?  Is it worth the risk?

There’s only one place we can go that has all the excitement, all the beauty, and most importantly, all the truth of the story of Jesus without any of the added junk.   It has the added benefit of being cheaper and more interactive too!  This weekend, instead of heading to the theater, may I suggest spending a family night at home with a big bowl of popcorn in front of your Bible?  It sounds cliché, but this is definitely one of those cases where the book is WAY better than the movie.





[1] It was, however, certainly not without its problems.
[2] Instead, Jesus turned to Nicodemus and told him to believe and have eternal life.
[3] Just in case you don't know, the Gospel says that if you trust in Christ (and Christ alone, not your own good deeds) YOU ARE FORGIVEN because of Jesus' finished work (not your own).  FORGIVEN. PAID-IN-FULL. Past tense. Done. Finished. Email me. We'll talk. 
[4] Minus having a dead guy named Lazarus who gets raised, this depiction is almost completely different from the biblical narrative.